Thee kalima of shia's is different from the sunni's because they added to the kalima praising Ali to be the first caliph. Elda, sis what is there to learn?
2 Things Shia And Sunni Do Differently On Ashura And Why
I like to listen to things that make sense and I do honestly read all what every shia asker says here. But I just can't get my head around it. I even watch shia channels on TV sometimes just to try and get it more. Why do u call upon Ali ra in ur adhan? I don't get that. Muslim can't recite this kalima as shown in photo. Muslims are just required to proclaim their witness to the Messengership of Prophet Muhammad pbuh only.
So tell me who is Hero of every single battle Who scared away 25, Kafirs at Khandaq by killing their leader Who is Lion of Allah Who slept on Holy bed of Muhammad saww without any fear Who destroyed Jews of Khaibar P: as a matter of fact, whats the pathetic is the fact that all your brains are like blocked sewers.
Trending News. Autopsy confirms Naya Rivera's cause of death. Photo of Ted Cruz on a plane with no mask goes viral. FDA warns of dozens more hand sanitizers to avoid. Black man tests Georgia's 'stand your ground' law. Will trademarking possible D. COVID vaccine yields promising results.Sunni and Shia Namaz or salat differ from each other on the basis of actions and words involved.
Sunni Muslims follow various interpretations by different schools of laws whereas Shia Muslims follow different legal traditions. Shia Muslims pray three times a day as they join two salats such as Maghrib and Isha salat together whereas Sunni Muslims pray five times a day.
The two salats combined by Shia Mulsims are called the Maghrebain.
Shia Muslims use a plank of wood or a hard tablet made of clay from karbala to rest their heads during prostration whereas Sunni Muslims touch their heads directly to the floor. The other differences between Shia and Sunni salat include the position of their hands.
Sunni Muslims fold their arms whereas Shia Muslims do not find it valid to fold arms during salat. The caliph introduced it during his times.
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Some of the other differences between Shia and Sunni namaz are the use of word Amen. Amen is a compulsory word to say after Surah Fatiha for Sunni Muslims. They may read only a few verses or just one verse from any where in the Quran after Surah Fatiha. There are also many other minor differences between the Shia and Sunni namaz as mentioned above. Sunni Muslims point their fingers or rotate these in circles during namaz whereas Shia Muslims do not and then Shia sit comfortably on the folded feet whereas Sunni sit on twisted foot and so on.
Shia Muslims pray three times a day and combine Maghrib and Isha salat whereas Sunni Muslims pray five times a day. Sunni Muslims fold their arms whereas Shia Muslims do not fold their arms during namaz. Sunni Muslims touch their heads to the ground whereas Shia Muslims use a wooden block or tablet of clay to rest their heads during prostration.
Shia Muslim scholars prohibit the use of word Amen during the namaz whereas Sunni Muslims consider it as a must. Cite Miguel. July 23, The reason behind praying the 5 obligatory prayers at three times is the evidence of Prophet himself doing so on numerous occasions, while in Madina, without the fear of war, weather or any other clamity.
This is mentioned in all Hadith books of Ahl-e-Sunnah. Shias accept only those Hadith to be true which do not contradict the Quran or any action of Prophet. Why do Muslims keep misquoting the Quran! The Quran does not state anywhere that there are 5 obligatory prayers. Read the relevant verse and see for yourself. The only thing ever mentioned in the Quran is that all Muslims should establish regular prayers.
How the prayers are to be performed or what they should be is not mentioned in the Quran. If Allah had wanted to make Muslims follow any particular format he would have mentioned it in the Quran! He did NOT. Indeed, good deeds do away with misdeeds.
That is a reminder for those who remember. Pickthall : Establish worship at the two ends of the day and in some watches of the night. This is reminder for the mindful. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you — some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise.
Pickthall : O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times before they come into your presence : Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night.
It only takes a minute to sign up. What I understand the reason for separation was a dispute over the succession of the Caliphate I could be wronghow did this turn into Shias doing things praying, adhan etc. Even within Sunni School of thought you have people with different Jurisprudence.
Having difference of opinion in Jurisprudence isn't that big of a deal It doesn't mean if a person prays differently that he is not muslims anymore Most of the Ahle-Sunnat pray with their hands folded But the Sunni Maliki's Pray with their hands on their sides, just like the Shia. So it's not such a big deal Most of Islamic jurisprudence is based on two sources, the Qur'an and hadiths, this is the same between Sunnis and Shi'i. Even when both follow the same Qur'an, there are a lot of different opinions regarding the hadiths.
Many Shi'a narrations are considered unreliable by Sunnis and many Sunni narrations are considered unreliable by Shi'i. One famous example would be the case of Abu Hurayrah, who narrated over five thousand hadiths: Sunnis consider him a reliable source, Shi'ites do not, and his case is not unique.
On the other hand, Shi'ite hadith sciences give far more weight to those narrations transmitted through the Ahl-ul Bayt than do Sunnis, often taking narrations by the Imams as indisputably authentic even when there is no chain between the Imam and the prophet that would meet Sunni criteria.
As a result the body of hadith literature that Shi'i use for jurisprudence can be similar to Sunnis in many cases, but vastly different in others. Because of these differences and over fourteen centuries of study and rulings based on these differences, both groups have diverged significantly.
The notion that shia and sunni happened is because of dispute over the caliph is wrong. The only dispute that happened is between Muhajreen and Ansar on whether to choose a caliph from Muhajreen or caliph from Ansar.
Shia term came after 41 years from the death of the prophet specifically after the death of Ali. The term shia was referring to a sunni political movement that preferred Al-Hassan to be in power instead of Muwayah.
After years from the death of Ali. Another shia sect called Twelever Shia came to existence that claimed Abu Baker, Umar and other companions stole the khilafah from Ali. This sect had their own hadiths, fiqh, and teachings. For more info:. Is there a common book between Shia and sunni other than al-Quran.
Check " What Islamic texts do the Sunni and Shia branches have in common? Shia believe the companions of the prophet Abu Baker and Umar killed Fatima and her son. Check: " Shia view about three righteous caliphs Other than Ali R.
If yes, Why? Sunni believe no one can receive revelation after the prophet while shia believe the 12 Imams can receive revelations from allah. Check alisilam. Check:" Why do the Shi'as believe that their Imams can provide divine guidance? Check: " What is the difference between a Prophet and an Imam according to Shi'ite theology? Sunni believe in Shura when choosing a successor after the prophet while shia believe Ali was chose by allah and hence, Abu Bkaer, Umar, and Othman stole the imamat from him.
Shia allow Mutah temp marriagewhile sunni consider it Zina adultery.British Broadcasting Corporation Home. The division between Sunnis and Shi'a is the largest and oldest in the history of Islam.
This article compares the similarities and differences between the two. The words Sunni and Shi'a appear regularly in stories about the Muslim world but few people know what they really mean.
Religion permeates every aspect of life in Muslim countries and understanding Sunni and Shi'a beliefs is important in understanding the modern Muslim world. They both agree on the fundamentals of Islam and share the same Holy Book The Qur'anbut there are differences mostly derived from their different historical experiences, political and social developments, as well as ethnic composition.
These differences originate from the question of who would succeed the Prophet Muhammad as leader of the emerging Muslim community after his death. To understand them, we need to know a bit about the Prophet's life and political and spiritual legacy. When the Prophet died in the early 7th century he left not only the religion of Islam but also a community of about one hundred thousand Muslims organised as an Islamic state on the Arabian Peninsula.
It was the question of who should succeed the Prophet and lead the fledgling Islamic state that created the divide. The larger group of Muslims chose Abu Bakr, a close Companion of the Prophet, as the Caliph politico-social leader and he was accepted as such by much of the community which saw the succession in political and not spiritual terms.
However another smaller group, which also included some of the senior Companions, believed that the Prophet's son-in-law and cousin, Ali, should be Caliph. They understood that the Prophet had appointed him as the sole interpreter of his legacy, in both political and spiritual terms. In the end Abu Bakr was appointed First Caliph. Both Shi'as and Sunnis have good evidence to support their understanding of the succession. Sunnis argue that the Prophet chose Abu Bakr to lead the congregational prayers as he lay on his deathbed, thus suggesting that the Prophet was naming Abu Bakr as the next leader.
The Shi'as' evidence is that Muhammad stood up in front of his Companions on the way back from his last Hajj, and proclaimed Ali the spiritual guide and master of all believers.Sunni versus Shia explained
Shi'a reports say he took Ali's hand and said that anyone who followed Muhammad should follow Ali. Muslims who believe that Abu Bakr should have been the Prophet's successor have come to be known as Sunni Muslims. Those who believe Ali should have been the Prophet's successor are now known as Shi'a Muslims.
It was only later that these terms came into use. Sunni means 'one who follows the Sunnah' what the Prophet said, did, agreed to or condemned. Shi'a is a contraction of the phrase 'Shiat Ali', meaning 'partisans of Ali'. The use of the word "successor" should not be confused to mean that those leaders that came after the Prophet Muhammad were also prophets - both Shi'a and Sunni agree that Muhammad was the final prophet.
Ali did not initially pledge allegiance to Abu Bakr.
A few months later, and according to both Sunni and Shi'a belief, Ali changed his mind and accepted Abu Bakr, in order to safeguard the cohesion of the new Islamic State. Ali was eventually chosen as the fourth Caliph following the murder of Uthman. He moved the capital of the Islamic state from Medina to Kufa in Iraq. However, his Caliphate was opposed by Aisha, the favoured wife of the Prophet and daughter of Abu Bakr, who accused Ali of being lax in bringing Uthman's killers to justice.
Aisha later apologised to Ali but the clash had already created a divide in the community.
Islam's dominion had already spread to Syria by the time of Ali's caliphate. The governor of Damascus, Mu'awiya, angry with Ali for not bringing the killers of his kinsman Uthman to justice, challenged Ali for the caliphate. The famous Battle of Siffin in demonstrates the religious fervour of the time when Mu'awiya's soldiers flagged the ends of their spears with verses from the Qur'an.
Ali and his supporters felt morally unable to fight their Muslim brothers and the Battle of Siffin proved indecisive.
Ali and Mu'awiya agreed to settle the dispute with outside arbitrators. However this solution of human arbitration was unacceptable to a group of Ali's followers who used the slogan "Rule belongs only to Allah", justified by the Qur'anic verse:.
This group, known as the Kharijites, formed their own sect that opposed all contenders for the caliphate.Indeed, the most noble of you in the sight of Allah is the most righteous of you. As Muslims, we already have enough Islamophobia and religious misunderstandings to occupy our lives until the end of time. Therefore the misunderstandings and bigotry that happen within our own communities is baffling and honestly quite sad, often targeted at the smaller and often more marginalized Shia Muslim communities.
This may come as a surprise, but there are a shockingly high amount of Muslims who have somehow been convinced that Shia Muslims do not pray to God Astaghfirullahand instead pray to Imam Ali or Imam Hussein or somehow do not pray to any entity at all. This is completely false. The main belief of all Muslims is the belief in One God, and God only.
Shia Muslims, including all Muslims, believe in one God and pray to Allah five times a day if not more. We love God just as much as any other Muslim, and to assume that we do not pray to God is very offensive, and a blatant example of extreme bigotry. This accusation is often easier to disregard and disprove, however is still unfortunately a highly popular misconception.
The misconception that Shia Muslims read a different Quran is completely false. There is only one Quran, and one of the miracles of our religion is the preservation of the original Quran recited by Prophet Mohammad. Many have tried to convince me that Shia Muslims instead read some sort of distorted Quran made in Iran somewhere, however simply walk into any Shia Muslim centre near you and check the copies of the holy Quran on the shelf.
We all Alhamdulillah read the same Quran. This is one of the most common misconceptions, and is used as an attack on Shia Muslims when it is absolutely not true. The five daily prayers that all Muslims perform is a requirement, and is a devotional form of love and respect to God.
Shia Muslims pray the required five prayers a day. The only difference is the timings of prayer.
We pray the five prayers but split it up into three times a day. The reasoning for this is because the Quran only mentions three times of prayer during the day. Sunni scholars agree that the Quran mentions only three times for prayer, however keep to praying five times of day based on hadith. So the only difference is the timings of prayer, and it is completely false to accuse Shia Muslims as not praying the required five daily prayers.
In addition, there are many Shia Muslims who actually pray five times of day similar to the Sunni school of thought. It is therefore not true to accuse Shia Muslims of somehow not praying the daily prayers required of all Muslims.
This misconception comes from the fact that Shia Muslims pray on a torba, a round piece of hardened clay that one touches to the forehead during sujood. Shia Muslims do not pray to a rock Astaghfirullah. We believe that whilst doing sujood our foreheads must touch natural earth, and not something artificial. This is to help keep the practice of what Prophet Mohammad did during his prayer. Numerous hadiths stated when the Prophet lifted his head from prayer the mark of earth could still be seen on his forehead.
We pray on pieces of natural clay in order to keep prayer as natural and original as possible.In this article, we will be discussing the Shia Kalima. This is a weak opinion that relies on fabricated narrations none of which are authentic.
This is their second failure and defeat. The Shia insist on adding the Shia Kalima to the call to prayer Adhan and at the beginning of every prayer Iqamah. This shows al-Baqir never approved of this addition or spoke of it. Whoever includes them is comitting an error. The fact that they are committing a baseless innovation as stated above is their third failure and defeat.
The final nail in the coffin is this quote from one of their biggest and earliest scholars cursing those who make this addition and identifying them as deviant extremists!
This phenomenon is very common in the Shia world, this is how their sect evolved and kept evolving to this day. This is how the early political Shia morphed into a religious sect of extremists. Because believing in their smallest virtues i. Whatever we consider today as being from the necessities of our sectthey i. A sufficient example would be al-Saduq, he considered those who deny the forgetfulness of the Imams as extremists even though it became from the necessities today.
Similarly, establishing for them the ability to know the unseen via Jibril or the Prophet was counted as an extremist belief in their eyes although it is from the necessities of our school today. Their last failure shows how the inventions of the extremists and deviants make their way into their core beliefs and shape their sect with time until they end up becoming the norm. This is due to their misguidance and ignorance as well as the leadership of their unqualified scholars under the banner of a non-existing Imam.
What is the reason for this? This addition would make Adhan having 17 parts. Still 1 part is missing in Adhan as the hadith states Adhan has 18 parts? And secondly why would Imam Mohammed Baqir a. These 4 parts i. Their later fabrication would conflict with their earlier ones. You said that 2 additional phrases in Shia Adhan i. Is there any evidence for this claim?
I wanted to see the evidence. The early leader of the Shia al-Saduq admits this as quoted above. Thank you for sharing a useful and rarely known piece of information. They are not the real followers of Ahlul Bayt as they always claimed but those who are excessive exeggerators. It a pity that the prophet saw was unable to Right down his will.
Because the prophet legacy is just as the same legacy of Mosses and Aaron. U see all this criticism and split in islamI was all started because of one man.
So My brothers. Your comment is irrelevant propaganda, nobody was appointed at Ghadir, you barely understand Arabic. What does esoteric Sufism have to do with adding words to the Adhan? I have a question. The text of the Adhan is Mutawatir and has been repeated for centuries by everybody. No one can add to it without the people knowing. Think about it.The Shia view of the Qur'an differs from the Sunni view, but the majority of both groups believe that the text is identical.
While some Shia disputed the canonical validity of the Uthmanic codex the Shia Imams always rejected the idea of alteration of Qur'an's text. Only seven Shia scholars have believed in omissions in the Uthmanic codex. According to orientalist professor Etan Kohlberg, Twelver Shia believed in the distortion of the Quran up to the era of the Buyids and this belief was common among Shia during the early Islamic centuries.
Clair Tisdallif such content had existed in the Quran then "Of course the Sunnite Khalifahs had very great reason to endeavour to suppress any such passages". Since at least the 10th century, Sunnis have incessantly attacked Shia for their perceived espousal of Quranic distortion and regard it as one of the most blatant examples of Shia "heresy".
Grand Ayatollah Abu al-Qasim al-Khoei d. The accepted view among Muslims is that no alteration has occurred in the Qur'an, and that the text that is in our hands is the whole Qur'an that was revealed to the great Prophet peace be upon him and his progeny.
A large number of prominent scholars have proclaimed this. Among them is the leading traditionist muhaddith Muhammad b. He has counted the belief in nonalteration of the Qur'an among the doctrines of the Imamite Twelver Shi'ites. He puts forth this view at the beginning of his exegesis of the Qur'an, entitled al-Tibyan, and has also cited the opinion, to that effect, of his teacher, al-Sharif al-Murtadasupporting it with the most complete evidence. The famous exegete al-Tabarsi has also asserted this doctrine, in the introduction to his commentary, Majma' al-Baydn.
Among the leading jurists, this view is declared by Shaykh Ja'far Kashif al-Ghita' in the section of his juridical work, Kashf al-Ghita', that deals with the Qur'an; in that section, he asserts that there is a consensus on the issue.
The most learned jurist, al-Shahshahani, in his discussion on the Qur'an in the work entitled al-'Urwa al-Wuthqa, maintains the same opinion and ascribes the doctrine of nonalteration to the majority of jurists.
Other scholars who uphold this view include the famous traditionist, al-Mawla Muhsin al-Qasani [al-Kashi], and the leading teacher al-Shaykh Muhammad Jawad al-Balaghi. A group of scholars has ascribed the doctrine of nonalteration to a large number of the most eminent among them.
On the other hand, those who hold this view implicitly include Shi'ite scholars who have written about the necessity of the Imamate and have mentioned the shortcomings without dealing with the question of alteration. Had these scholars believed that alterations had been made in the Qur'an, this would have been more worthy of mention than the burning of [the unofficial] codices and other such accounts. In short, the common view among Shi'ite scholars and researchers, or, rather, what is unanimously agreed upon by them, is the view that no alteration has been made to the Qur'an.
However, a faction of Shi'ite traditionists and a group of Sunni scholars have held the view that alterations were made. According to al-Rafi'i, "A group of scholastic theologians ahl al-kalam —who have no preoccupation except to engage in conjecture and allegorical interpretation ta'wiland to seek procedures of disputation in every injunction and doctrine—maintain the possibility that some passages of the Qur'an may be missing.